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(06342) 서울 강남구 양재대로55길 27 (일원동) 02-3412-7919 kunsangdorjelama@gmail.com 서울네팔법당(SEOUL NEPAL MONASTERY)은 히말라연 국가 부처님의 탄생지 나라의 불교문화와 대한민국 불교문화를 서로 교류를 할수 잇는 공간으로 최초2016년 부터 마련되는 비연리법인 서울네팔법당 입니다. 특히 이 법당에서는 네팔이주민 근로자들을 네팔식 기도수행과 같이 네팔음식 해먹을수 있으며, 한국불교문화도 배월수 있는 장소를 소개 합니다. [계좌번호 안내] 1002-447-057193 우리은행 356-890089-81607 하나은행 204073-56-137535 농협은행 Lama Kunsang Dorje
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(03186) 서울 종로구 세종대로 149 (세종로, 광화문빌딩) 6층 ▶ 신청접수 서울불광산사 04617 서울 종구 동호로 24길 7-6 (장중동) (02)6329-6028 iamtaiwan2002@gmail.com 서울불광산사 (首爾佛光山寺) 1998 년 8 월, 대만과 한국 간의 불교 교류를 증진시키기 위해 성운 큰스님께서 서울시 중구 동호로에 ‘서울불광산사’를 창립하셨고. 양국 문화교류가 이루어지고 있다. 為促進佛教文化交流,佛光 山開山宗長星雲大師於 1998 年 8 月於首爾市中區 東湖路設立「首爾佛光山寺」,設有教室、會議室、 圖書室、禪堂、滴水坊,為 中韓文化交流扮演著重要 的橋樑。 국제불광회서울협회 (國際佛光會首爾協會) 1992 년,성운 큰스님께서 미국 L.A.에서‘국제불광회 세계총회’를창립하셨다.1997 년 11 월‘국제불광회 서울협회’가 창립되었다.협회 교류로 사회봉사가 활발히 진행되고 있다. 佛光山開山宗長星雲大師於1992年,在美國洛杉磯成立「國際佛光會世界總會」,1997 年 11 月成立「國際佛光會首爾協會」。首爾協會定期舉辦寺院巡禮、讀書會、素食品嚐會等多元化文化活動,接引各界人士前來學佛,期能建設人間佛國淨土。 상품전시 (5)
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(41063) 대구 동구 경안로 972 (각산동) 가인갤러리 010-8857-5521 gain0405@naver.com 중국 섬서 경위복차유한공사는 1368년 명나라 초기 관차(官茶)로 기록이 남아 있는 복차의 발상지인 중국 섬서성 시안에 본사가 있으며, 섬서성 한중 협구진 해발 1,000m 고지에 300만평 이상의 백암(白岩) 차산에서 채취한 찻잎으로 연간 5000t 이상의 복차를 생산하는 단일 차창입니다. 2011 비 물질문화유산지정, 2016 항저우 G20 공식선물용 茶, 2017 상해 차품평회 황금상, 2017 광저우 차박람회 대상 수상, 2019 국제산림인증기관인 NEPCon 으로부터 국제유기농차산인증 (경위복차白岩차산), 경위복차 주흥장 대표 “중국 제차 대사 ”선정, 과학적이고 현대화된 생산라인을 통해 茶 맛의 표준화와 혁신성을 인정받아 2016 중국 국가 과학 기술 진보상 수상 하였습니다. 2021년 연간 12,000t을 생산하는 스마트 빅 테이터 플랫폼으로 이루어진 제 2 현대화 된 차창이 완공되면, 신상품 연구 개발과 생산 설비가 실시간 관리 되며, 물류단지와 茶 박물관 등도 함께 완공될 예정입니다. 현재 미국, 한국, 일본, 인도네시아, 말레이시아 등 전 세계로 수출되고 있습니다. 경위복차 한국본점은 2016년 중국 경위복차유한공사와 정식 한국 독점 공급 계약(가인갤러리)을 통해 대한민국 식약처 농약, 중금속 등 정밀 검사 후 수입 판매하고 있습니다. 상품전시 (9)
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(04419) 서울 용산구 독서당로 95 (한남동, 몽골대사관) +976-88081261 gandanmn2020@gmail.com INTRODUCTION TO GANDAN TEGCHENLING MONASTERY THE CENTRE OF MONGOLIAN BUDDHISTS In accordance with the buddha`s prophecy, “My Dharma will flourish from the north further to the north”, Buddhism come to Mongolia from India, its country of origin, more than 2.000 years ago an its three-fold spread has been recorded in Mongolian Buddhist history. Since its first spread, Buddhism came to this day through a series of declines and revivals. In the 16th century, the Buddhist Nalanda Tradition, particularly the Gelukpa Tradition, developed in its complete and genuine form throughout the Mongol territories among the upper and lower social classes and become the most dominant religion accepted by all the commoners by the 20th century. In 1639, Undur Gegeen Zanabazar (the First Bogd Jevzundamba, or Jetsung Tempo 1635-1723), was enthroned as the head of Mongolian Buddhism at the Lake Shireet Tsagaan and at the meantime, his residential area was marked with “Shar budiin Teg” or special yellow line as a significant mark, which later became the foundation of Ikh Khuree or the current capital, Ulaanbaatar. In 1956, Undur Gegeen Zanabazar initially established Ikh Khuree or Rivugejal Gandan Shadduvling [Ripo Gegye Gaden Shadrup Ling] in a region of Khentii mountains. By that time, Ikh Khuree consisted of Tsogchen Bat Tsagaan and other seven religious provinces such as Amdo, Jas, Sangal, Zoogol, Khuukhen Noyon, Darkhan Emch and Urluud. As the number of its residential sanghas increased to 10.000, the seven religious provinces were multiplied to thirty provinces and 12 dratsangs were established. Tsogchen was a superior administrative unit to all other dratsangs and provinces with regard to monastic regulations. It used to have two khamba lamas [Khenpo], five tsor] lamas [choeje], and four gesgui lamas [gegu]. Nowadays, Tsogchen is preserving this superior administrative tradition. Ikh Khuree [the old capital] was built on the model of the Nalanda University. It was recognized as the main and most important religious centre in Mongolia, which provided the entire country with scholastic resources regarding all the fields of the five minor Buddhist sciences; science of poetics, science of synonymy, science of prosody, science of drama and science of astrology, and the five major Buddhist sciences; science of fine arts, science of medicine, science of linguistics, science of philosophy and the inner science. It did so through the twelve traditional monastic colleges [dratsangs] and thirty regional sections [aimags]. On the example of general chanting rules of Tashi Lhunpo Monastery in Tibet, Undur Gegeen Zanabazar created a unique Mongolian chanting rhythm and rituals. This unique tradition was suppressed in the 1930s. however during the communist purge, thousands of Buddhist scholars and sanghas were executed and this great Buddhist heritage almost entirely disappeared due to a strong propaganda of the communist ideology, the suppression of Buddhist learning. But by the power of its virtue, Gandan Tegchenling Monastery [Gaden Tegchen Ling], known as the only functioning religious centre under strict supervision of the communist government, was reopened as a temple of prayers in 1944. Afterwards, it became a place where highly educated monks would gradually assemble and greatly valuable collections of sacred scriptures and Buddhist articles would be preserved. After 1945, some khurals [small prayer communities] came to Khalkha Mongolia from Inner Mongolia. For example, Uzemchin and Barga khurals came to Dornod Province, Khuuchid khural to Sukhbaatar province, Khar Airag khural to Baldan Zasag, Khoshuu Khural and Mergen van Khoshuu Khural to Dornogobi province, and Torguud khural to Bulgan Soum in Khovd Province. Consequently, the need for central administration arose, and the administrative office became officially established at Gandan Tegchengling Monastery. By the beginning of the 1960s, all countryside khurals joined Gandan Tegchengling Monastery. Due to this process of integration, Gandan Tegchengling Monastery became a centre of Mongolian Buddhists. Later, Gandan Tegchengling Monastery was officially re-approved by the First Buddhist Congress of Mongolia held in 1992 as the main centre of Mongolian Buddhists. Today, Gandan Tegchengling Monastery is a treasure house of a valuable Buddhist heritage, including Buddhist knowledge, unique rituals, and artistic items. After Gandan Tegchenling Monastery re-opened in 1944, it started performing the unique, old pujas and seasonal ceremonies of debate at its respective dratsangs until the establishment of democracy in 1990. Once a revival of Buddhism in Mongolia began, Gandan Tegchengling Monastery re-established its traditional colleges in order to reintroduce a Buddhist system of education into the daily life of the monastically ordained community. Gandan Tegchenling Monastery has been playing a very important role in reviving the forgotten traditions and rituals throughout the country. It offers religious and contemporary educations to both monks and lay students within its various traditional colleges such as Tsogchen, Dashchoinpel Dratsang [Tashi Choephel], Gungaa Choling Dratsang [Kunga Choeling], Yidgaa Choizining [Yiga Choezen Ling], Janraisig Dratsang [Chenrezig], Duinkhor Dratsang [Dunkhor], Jud Dratsang [Gyud], Manba Dratsang [Menpa], Badam Yoga Dratsang [Padma Yoga], Undur Gegeen Zanabazar Buddhist University, Institute of Buddhist Arts, Buddhist Secondary School 112, Bayan Erkhet Buddhist Secondary School, and Light of Perfect Joy Kindergarten. Likewise, it has been involved in social and humanitarian services through Communication Office for Domestic Monasteries, “Wisdom Eye’ newspaper, Public Relations, “Melody of Conch” 97.5 FM Radio, and Compassion Children Care Centre. While working to expand its international cooperation and strengthen the world peace through Foreign Affairs Office and Asian Buddhist Conference for Peace, the monastery promotes research in Buddhist studies and is active in preserving the rare Buddhist texts and making them available through the Institute of Buddhist Education and Culture and Gandan Library. The Tuvkhun Khiid and Tsagaan Sum Khiid in Uvurkhangai Province, Dayan Deerkh Monastery in Khuvsgul province, Battsagaan Sum, a Mongolian temple in Bodhi Gaya, India, and Amar Amgalan Sum in Seoul, Korea are the affiliated temples of Gandan Tegchengling Monastery, the Centre of Mongolian Buddhists. 상품전시 (11)
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(04522) 서울 중구 남대문로9길 40 (다동, 센터플레이스(Center Place)) 2103호 010-3048-4008 ajetours@naver.com 아제여행은 불교성지순례 전문 여행사입니다. 불교성지순례는 불자들에게 있어서 불교를 공부하며 경전에서 보았던 역사적 현장을 직접 보고 체험할 수 있기 때문에 한 번쯤은 꼭 경험해보고 싶어하는 버킷리스트 입니다. 성지순례를 한번 경험하고 나면 경전을 해석하고 이해하는 능력이 더 커지게 됩니다. 아제여행은 성지순례에 참여하는 스님들이나 불자들에게 어떻게 하면 맞춤형의 도움을 줄 수 있을까 항상 고민합니다. 프로그램에 참여하셔서 불연(佛緣)을 더 깊게 맺고 불교에 대해 깊이 알아 가신다면 그것으로서 만족합니다. 회사의 이익창출보다는 많은 불자들이 보다 쉽게 성지순례를 할 수 있도록, 도우미 역할을 한다는 생각으로 기업을 경영하고 있습니다. 상품전시 (4)
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